Nouns oikia, oikos (house) in Mark

(Translation from NRSV for the New Testament with a few modifications for a more litteral meaning)

Legend:
Green color: oikia, oikos = home of an individual
Blue color: oikia, oikos = home of Peter and Jesus in Capernaum
Red color: oikia = house in general
Pink color: oikia = group living under the same roof
Plum color: oikia = possessions and property of an individual

oikia

1: 29As soon as they left the synagogue, they entered the house (oikia) of Simon and Andrew, with James and John.
2: 15And as he sat at dinner in Levi's house (oikia), many tax collectors and sinners were also sitting with Jesus and his disciples - for there were many who followed him.
3: 25And if a house (oikia) is divided against itself, that house (oikia) will not be able to stand.
3: 27But no one can enter a strong man's house (oikia) and plunder his property without first tying up the strong man; then indeed the house (oikia) can be plundered.
6: 4Then Jesus said to them, "Prophets are not without honor, except in their hometown, and among their own kin, and in their own house (oikia)."
6: 10He said to them, "Wherever you enter a house (oikia), stay there until you leave the place.
7: 24From there he set out and went away to the region of Tyre. He entered a house (oikia) and did not want anyone to know he was there. Yet he could not escape notice,
9: 33Then they came to Capernaum; and when he was in the house (oikia) he asked them, "What were you arguing about on the way?"
10: 10Then in the house (oikia) the disciples asked him again about this matter.
10: 29Jesus said, "Truly I tell you, there is no one who has left house (oikia) or brothers or sisters or mother or father or children or fields, for my sake and for the sake of the good news,
10: 30who will not receive a hundredfold now in this age - houses (oikia), brothers and sisters, mothers and children, and fields, with persecutions - and in the age to come eternal life.
12: 40They devour widows' houses (oikia) and for the sake of appearance say long prayers. They will receive the greater condemnation."
13: 15the one on the housetop must not go down or enter the house (oikia) to take anything away;
13: 34It is like a man going on a journey, when he leaves the house (oikia) and puts his slaves in charge, each with his work, and commands the doorkeeper to be on the watch.
13: 35Therefore, keep awake - for you do not know when the master of the house (oikia) will come, in the evening, or at midnight, or at cockcrow, or at dawn,
14: 3While he was at Bethany in the house (oikia) of Simon the leper, as he sat at the table, a woman came with an alabaster jar of very costly ointment of nard, and she broke open the jar and poured the ointment on his head.

oikos

2: 1When he returned to Capernaum after some days, it was reported that he was at home (oikos).
2: 11"I say to you, stand up, take your mat and go to your home (oikos)."
2: 26He entered the house (oikos) of God, when Abiathar was high priest, and ate the bread of the Presence, which it is not lawful for any but the priests to eat, and he gave some to his companions."
3: 20Then he went home (oikos) and the crowd came together again, so that they could not even eat.
5: 19But Jesus refused, and said to him, "Go home (oikos) to your friends, and tell them how much the Lord has done for you, and what mercy he has shown you."
5: 38When they came to the house (oikos) of the leader of the synagogue, he saw a commotion, people weeping and wailing loudly.
7: 17When he had left the crowd and entered the house (oikos), his disciples asked him about the parable.
7: 30So she went home (oikos), found the child lying on the bed, and the demon gone.
8: 3If I send them away hungry to their homes (oikos), they will faint on the way - and some of them have come from a great distance."
8: 26Then he sent him away to his home (oikos), saying, "Do not even go into the village."
9: 28When he had entered the house (oikos), his disciples asked him privately, "Why could we not cast it out?"
11: 17He was teaching and saying, "Is it not written, 'My house (oikos) shall be called a house (oikos) of prayer for all the nations'? But you have made it a den of robbers."