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Adjective enantios (adverse, opposite, before) in the New Testament
(Translation from NRSV for the New Testament with a few modifications for a more literal meaning)
Matthew
| 14: 24 | but by this time the boat, battered by the waves, was far from the land, for the wind was adverse (enantios). |
Mark
| 6: 48 | When he saw that they were straining at the oars against an adverse (enantios) wind, he came towards them early in the morning, walking on the sea. He intended to pass them by. |
| 15: 39 | Now when the centurion, who stood adverse (enantios) to him, saw that in this way he breathed his last, he said, "Truly this man was God's Son!" |
Luke
| 1: 6 | Both of them were righteous before (enantios) God, living blamelessly according to all the commandments and regulations of the Lord. |
| 20: 26 | And they were not able before (enantios) the people to trap him by what he said; and being amazed by his answer, they became silent. |
| 24: 19 | He asked them, "What things?" They replied, "The things about Jesus of Nazareth, who was a prophet mighty in deed and word before (enantios) God and all the people, |
Acts
| 7: 10 | and rescued him from all his afflictions, and enabled him to win favor and to show wisdom when he stood before (enantios) Pharaoh, king of Egypt, who appointed him ruler over Egypt and over all his household. |
| 8: 32 | Now the passage of the scripture that he was reading was this: "Like a sheep he was led to the slaughter, and like a lamb silent before (enantios) its shearer, so he does not open his mouth. |
| 26: 9 | "Indeed, I myself was convinced that I ought to do many things adverse (enantios) to the name of Jesus of Nazareth. |
| 27: 4 | Putting out to sea from there, we sailed under the lee of Cyprus, because the winds were adverse (enantios). |
| 28: 17 | Three days later he called together the local leaders of the Jews. When they had assembled, he said to them, "Brothers, though I had done nothing adverse (enantios) our people or the customs of our ancestors, yet I was arrested in Jerusalem and handed over to the Romans. |
1 Thessalonians
| 2: 15 | who killed both the Lord Jesus and the prophets, and drove us out; they displease God and (are) adverse (enantios) to everyone |
Titus
| 2: 8 | and sound speech that cannot be censured; then any on the opposite (enantios) side will be put to shame, having nothing evil to say of us. |
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