entête

Verb prospherō (to offer, to bring) in the New Testament

(Translation from NRSV for the New Testament with a few modifications for a more litteral meaning)


Matthew

2: 11On entering the house, they saw the child with Mary his mother; and they knelt down and paid him homage. Then, opening their treasure chests, they offered (prospherō) him gifts of gold, frankincense, and myrrh.
4: 24So his fame spread throughout all Syria, and they brought (prospherō) to him all the sick, those who were afflicted with various diseases and pains, demoniacs, epileptics, and paralytics, and he cured them.
5: 23So when you are offering (prospherō) your gift at the altar, if you remember that your brother or sister has something against you,
5: 24leave your gift there before the altar and go; first be reconciled to your brother or sister, and then come and offer (prospherō) your gift.
8: 4Then Jesus said to him, "See that you say nothing to anyone; but go, show yourself to the priest, and offer (prospherō) the gift that Moses commanded, as a testimony to them."
8: 16That evening they brought (prospherō) to him many who were possessed with demons; and he cast out the spirits with a word, and cured all who were sick.
9: 2And just then some people were bringing (prospherō) a paralyzed man lying on a bed. When Jesus saw their faith, he said to the paralytic, "Take heart, son; your sins are forgiven."
9: 32After they had gone away, a demoniac who was mute was brought (prospherō) to him.
12: 22Then they brought (prospherō) to him a demoniac who was blind and mute; and he cured him, so that the one who had been mute could speak and see.
14: 35After the people of that place recognized him, they sent word throughout the region and brought (prospherō) all who were sick to him,
17: 16And I brought (prospherō) him to your disciples, but they could not cure him."
18: 24When he began the reckoning, one who owed him ten thousand talents was brought (prospherō) to him;
19: 13Then little children were being brought (prospherō) to him in order that he might lay his hands on them and pray. The disciples spoke sternly to those who brought them;
22: 19Show me the coin used for the tax." And they brought (prospherō) him a denarius.
25: 20Then the one who had received the five talents came forward, bringing (prospherō) five more talents, saying, 'Master, you handed over to me five talents; see, I have made five more talents.'

Mark

1: 44saying to him, "See that you say nothing to anyone; but go, show yourself to the priest, and offer (prospherō) for your cleansing what Moses commanded, as a testimony to them."
2: 4And when they could not bring (prospherō) him to Jesus because of the crowd, they removed the roof above him; and after having dug through it, they let down the mat on which the paralytic lay.
10: 13People were bringing (prospherō) little children to him in order that he might touch them; and the disciples spoke sternly to them.

Luke

5: 14And he ordered him to tell no one. "Go," he said, "and show yourself to the priest, and, as Moses commanded, make an offering (prospherō) for your cleansing, for a testimony to them."
18: 15People were bringing (prospherō) even infants to him that he might touch them; and when the disciples saw it, they sternly ordered them not to do it.
23: 14and said to them, "You brought (prospherō) me this man as one who was perverting the people; and here I have examined him in your presence and have not found this man guilty of any of your charges against him.
23: 36The soldiers also mocked him, coming up and offering (prospherō) him sour wine,

John

16: 2They will put you out of the synagogues. Indeed, an hour is coming when those who kill you will think that by doing so they are offering (prospherō) worship to God.
19: 29A jar full of sour wine was standing there. So they put a sponge full of the wine on a branch of hyssop and offered (prospherō) it to his mouth.

Acts

7: 42But God turned away from them and handed them over to worship the host of heaven, as it is written in the book of the prophets: 'Did you offer (prospherō) to me slain victims and sacrifices forty years in the wilderness, O house of Israel?
8: 18Now when Simon saw that the Spirit was given through the laying on of the apostles' hands, he offered (prospherō) them money,
21: 26Then Paul took the men, and the next day, having purified himself, he entered the temple with them, making public the completion of the days of purification when the sacrifice would be offered (prospherō) for each of them.

Hebrews

5: 1Every high priest chosen from among mortals is put in charge of things pertaining to God on their behalf, to offer (prospherō) gifts and sacrifices for sins.
5: 3and because of this he must offer (prospherō) sacrifice for his own sins as well as for those of the people.
5: 7In the days of his flesh, Jesus offered (prospherō) up prayers and supplications, with loud cries and tears, to the one who was able to save him from death, and he was heard because of his reverent submission.
8: 3For every high priest is appointed to offer (prospherō) gifts and sacrifices; hence it is necessary for this priest also to have something to offer (prospherō).
8: 4Now if he were on earth, he would not be a priest at all, since there are priests who offer (prospherō) gifts according to the law.
9: 7but only the high priest goes into the second, and he but once a year, and not without taking the blood that he offers (prospherō) for himself and for the sins committed unintentionally by the people.
9: 9This is a symbol of the present time, during which gifts and sacrifices are offered (prospherō) that cannot perfect the conscience of the worshiper,
9: 14how much more will the blood of Christ, who through the eternal Spirit offered (prospherō) himself without blemish to God, purify our conscience from dead works to worship the living God!
9: 25Nor was it to offer (prospherō) himself again and again, as the high priest enters the Holy Place year after year with blood that is not his own;
9: 28so Christ, having been offered (prospherō) once to bear the sins of many, will appear a second time, not to deal with sin, but to save those who are eagerly waiting for him.
10: 1Since the law has only a shadow of the good things to come and not the true form of these realities, it can never, by the same sacrifices that are continually offered (prospherō) year after year, make perfect those who approach.
10: 2Otherwise, would they not have ceased being offered (prospherō), since the worshipers, cleansed once for all, would no longer have any consciousness of sin?
10: 8When he said above, "You have neither desired nor taken pleasure in sacrifices and offerings and burnt offerings and sin offerings" (these are offered (prospherō) according to the law),
10: 11And every priest stands day after day at his service, offering (prospherō) again and again the same sacrifices that can never take away sins.
10: 12But when Christ had offered (prospherō) for all time a single sacrifice for sins, "he sat down at the right hand of God,"
11: 4By faith Abel offered (prospherō) to God a more acceptable sacrifice than Cain's. Through this he received approval as righteous, God himself giving approval to his gifts; he died, but through his faith he still speaks.
11: 17By faith Abraham, when put to the test, offered (prospherō) up Isaac. He who had received the promises was ready to offer (prospherō) up his only son,
12: 7Endure trials for the sake of discipline. God brings (prospherō) you as children; for what child is there whom a parent does not discipline?