Noun mathētēs (disciple) in the New Testament

(Translation from NRSV with a few modifications for a more litteral meaning)

Legend:
Red color: mathētēs = followers of Jesus that accompany him, from whom the Twelve were selected.
Green color: mathētēs = the disciple in general
Blue color: mathētēs = disciples, as an organised group, other than those of Jesus (disciples of John and the Pharisees)
Pink color: mathētēs = disciple as a member of the Christian community

Matthew

5: 1When Jesus saw the crowds, he went up the mountain; and after he sat down, his disciples (mathētēs) came to him.
8: 21Another of his disciples (mathētēs) said to him, "Lord, first let me go and bury my father."
8: 23And when he got into the boat, his disciples (mathētēs) followed him.
9: 10And as he sat at dinner in the house, many tax collectors and sinners came and were sitting with him and his disciples (mathētēs).
9: 11When the Pharisees saw this, they said to his disciples (mathētēs), "Why does your teacher eat with tax collectors and sinners?"
9: 14Then the disciples (mathētēs) of John came to him, saying, "Why do we and the Pharisees fast often, but your disciples (mathētēs) do not fast?"
9: 19And Jesus got up and followed him, with his disciples (mathētēs).
9: 37Then he said to his disciples (mathētēs), "The harvest is plentiful, but the laborers are few;
10: 1Then Jesus summoned his twelve disciples (mathētēs) and gave them authority over unclean spirits, to cast them out, and to cure every disease and every sickness.
10: 24"A disciple (mathētēs) is not above the teacher, nor a slave above the master;
10: 25it is enough for the disciple (mathētēs) to be like the teacher, and the slave like the master. If they have called the master of the house Beelzebul, how much more will they malign those of his household!
10: 42and whoever gives even a cup of cold water to one of these little ones in the name of a disciple (mathētēs) - truly I tell you, none of these will lose their reward."
11: 1Now when Jesus had finished instructing his twelve disciples (mathētēs), he went on from there to teach and proclaim his message in their cities.
11: 2When John heard in prison what the Messiah was doing, he sent word by his disciples (mathētēs)
12: 1At that time Jesus went through the grainfields on the sabbath; his disciples (mathētēs) were hungry, and they began to pluck heads of grain and to eat.
12: 2When the Pharisees saw it, they said to him, "Look, your disciples (mathētēs) are doing what is not lawful to do on the sabbath."
12: 49And pointing to his disciples (mathētēs), he said, "Here are my mother and my brothers!
13: 10Then the disciples (mathētēs) came and asked him, "Why do you speak to them in parables?"
13: 36Then he left the crowds and went into the house. And his disciples (mathētēs) approached him, saying, "Explain to us the parable of the weeds of the field."
14: 12His disciples (mathētēs) came and took the body and buried it; then they went and told Jesus.
14: 15When it was evening, the disciples (mathētēs) came to him and said, "This is a deserted place, and the hour is now late; send the crowds away so that they may go into the villages and buy food for themselves."
14: 19Then he ordered the crowds to sit down on the grass. Taking the five loaves and the two fish, he looked up to heaven, and blessed and broke the loaves, and gave them to the disciples (mathētēs), and the disciples (mathētēs) gave them to the crowds.
14: 22Immediately he made the disciples (mathētēs) get into the boat and go on ahead to the other side, while he dismissed the crowds.
14: 26But when the disciples (mathētēs) saw him walking on the sea, they were terrified, saying, "It is a ghost!" And they cried out in fear.
15: 2"Why do your disciples (mathētēs) break the tradition of the elders? For they do not wash their hands before they eat."
15: 12Then the disciples (mathētēs) approached and said to him, "Do you know that the Pharisees took offense when they heard what you said?"
15: 23But he did not answer her at all. And his disciples (mathētēs) came and urged him, saying, "Send her away, for she keeps shouting after us."
15: 32Then Jesus called his disciples (mathētēs) to him and said, "I have compassion for the crowd, because they have been with me now for three days and have nothing to eat; and I do not want to send them away hungry, for they might faint on the way."
15: 33The disciples (mathētēs) said to him, "Where are we to get enough bread in the desert to feed so great a crowd?"
15: 36he took the seven loaves and the fish; and after giving thanks he broke them and gave them to the disciples (mathētēs), and the disciples (mathētēs) gave them to the crowds.
16: 5When the disciples (mathētēs) reached the other side, they had forgotten to bring any bread.
16: 13Now when Jesus came into the district of Caesarea Philippi, he asked his disciples (mathētēs), "Who do people say that the Son of Man is?"
16: 20Then he sternly ordered the disciples (mathētēs) not to tell anyone that he was the Messiah.
16: 21From that time on, Jesus began to show his disciples (mathētēs) that he must go to Jerusalem and undergo great suffering at the hands of the elders and chief priests and scribes, and be killed, and on the third day be raised.
16: 24Then Jesus told his disciples (mathētēs), "If any want to become my followers, let them deny themselves and take up their cross and follow me.
17: 6When the disciples (mathētēs) heard this, they fell to the ground and were overcome by fear.
17: 10And the disciples (mathētēs) asked him, "Why, then, do the scribes say that Elijah must come first?"
17: 13Then the disciples (mathētēs) understood that he was speaking to them about John the Baptist.
17: 16And I brought him to your disciples (mathētēs), but they could not cure him."
17: 19Then the disciples (mathētēs) came to Jesus privately and said, "Why could we not cast it out?"
18: 1At that time the disciples (mathētēs) came to Jesus and asked, "Who is the greatest in the kingdom of heaven?"
19: 10His disciples (mathētēs) said to him, "If such is the case of a man with his wife, it is better not to marry."
19: 13Then little children were being brought to him in order that he might lay his hands on them and pray. The disciples (mathētēs) spoke sternly to those who brought them;
19: 23Then Jesus said to his disciples (mathētēs), "Truly I tell you, it will be hard for a rich person to enter the kingdom of heaven.
19: 25When the disciples (mathētēs) heard this, they were greatly astounded and said, "Then who can be saved?"
20: 17While Jesus was going up to Jerusalem, he took the twelve disciples (mathētēs) aside by themselves, and said to them on the way,
21: 1When they had come near Jerusalem and had reached Bethphage, at the Mount of Olives, Jesus sent two disciples (mathētēs),
21: 6The disciples (mathētēs) went and did as Jesus had directed them;
21: 20When the disciples (mathētēs) saw it, they were amazed, saying, "How did the fig tree wither at once?"
22: 16So they sent their disciples (mathētēs) to him, along with the Herodians, saying, "Teacher, we know that you are sincere, and teach the way of God in accordance with truth, and show deference to no one; for you do not regard people with partiality.
23: 1Then Jesus said to the crowds and to his disciples (mathētēs),
24: 1As Jesus came out of the temple and was going away, his disciples (mathētēs) came to point out to him the buildings of the temple.
24: 3When he was sitting on the Mount of Olives, the disciples (mathētēs) came to him privately, saying, "Tell us, when will this be, and what will be the sign of your coming and of the end of the age?"
26: 1When Jesus had finished saying all these things, he said to his disciples (mathētēs),
26: 8But when the disciples (mathētēs) saw it, they were angry and said, "Why this waste?
26: 17On the first day of Unleavened Bread the disciples (mathētēs) came to Jesus, saying, "Where do you want us to make the preparations for you to eat the Passover?"
26: 18He said, "Go into the city to a certain man, and say to him, 'The Teacher says, My time is near; I will keep the Passover at your house with my disciples (mathētēs).'"
26: 19So the disciples (mathētēs) did as Jesus had directed them, and they prepared the Passover meal.
26: 26While they were eating, Jesus took a loaf of bread, and after blessing it he broke it, gave it to the disciples (mathētēs), and said, "Take, eat; this is my body."
26: 35Peter said to him, "Even though I must die with you, I will not deny you." And so said all the disciples (mathētēs).
26: 36Then Jesus went with them to a place called Gethsemane; and he said to his disciples (mathētēs), "Sit here while I go over there and pray."
26: 40Then he came to the disciples (mathētēs) and found them sleeping; and he said to Peter, "So, could you not stay awake with me one hour?
26: 45Then he came to the disciples (mathētēs) and said to them, "Are you still sleeping and taking your rest? See, the hour is at hand, and the Son of Man is betrayed into the hands of sinners.
26: 56But all this has taken place, so that the scriptures of the prophets may be fulfilled." Then all the disciples (mathētēs) deserted him and fled.
27: 64Therefore command the tomb to be made secure until the third day; otherwise his disciples (mathētēs) may go and steal him away, and tell the people, 'He has been raised from the dead,' and the last deception would be worse than the first."
28: 7Then go quickly and tell his disciples (mathētēs), 'He has been raised from the dead, and indeed he is going ahead of you to Galilee; there you will see him.' This is my message for you."
28: 8So they left the tomb quickly with fear and great joy, and ran to tell his disciples (mathētēs).
28: 13telling them, "You must say, 'His disciples (mathētēs) came by night and stole him away while we were asleep.'
28: 16Now the eleven disciples (mathētēs) went to Galilee, to the mountain to which Jesus had directed them.

Mark

2: 15And as he sat at dinner in Levi's house, many tax collectors and sinners were also sitting with Jesus and his disciples (mathētēs) - for there were many who followed him.
2: 16When the scribes of the Pharisees saw that he was eating with sinners and tax collectors, they said to his disciples (mathētēs), "Why does he eat with tax collectors and sinners?"
2: 18Now John's disciples (mathētēs) and the Pharisees were fasting; and people came and said to him, "Why do John's disciples (mathētēs) and the disciples (mathētēs) of the Pharisees fast, but your disciples (mathētēs) do not fast?"
2: 23One sabbath he was going through the grainfields; and as they made their way his disciples (mathētēs) began to pluck heads of grain.
3: 7Jesus departed with his disciples (mathētēs) to the sea, and a great multitude from Galilee followed him;
3: 9He told his disciples (mathētēs) to have a boat ready for him because of the crowd, so that they would not crush him;
4: 34he did not speak to them except in parables, but he explained everything in private to his disciples (mathētēs).
5: 31And his disciples (mathētēs) said to him, "You see the crowd pressing in on you; how can you say, 'Who touched me?'"
6: 1He left that place and came to his hometown, and his disciples (mathētēs) followed him.
6: 29When his disciples (mathētēs) heard about it, they came and took his body, and laid it in a tomb.
6: 35When it grew late, his disciples (mathētēs) came to him and said, "This is a deserted place, and the hour is now very late;
6: 41Taking the five loaves and the two fish, he looked up to heaven, and blessed and broke the loaves, and gave them to his disciples (mathētēs) to set before the people; and he divided the two fish among them all.
6: 45Immediately he made his disciples (mathētēs) get into the boat and go on ahead to the other side, to Bethsaida, while he dismissed the crowd.
7: 2they noticed that some of his disciples (mathētēs) were eating with defiled hands, that is, without washing them.
7: 5So the Pharisees and the scribes asked him, "Why do your disciples (mathētēs) not live according to the tradition of the elders, but eat with defiled hands?"
7: 17When he had left the crowd and entered the house, his disciples (mathētēs) asked him about the parable.
8: 1In those days when there was again a great crowd without anything to eat, he called his disciples (mathētēs) and said to them,
8: 4His disciples (mathētēs) replied, "How can one feed these people with bread here in the desert?"
8: 6Then he ordered the crowd to sit down on the ground; and he took the seven loaves, and after giving thanks he broke them and gave them to his disciples (mathētēs) to distribute; and they distributed them to the crowd.
8: 10And immediately he got into the boat with his disciples (mathētēs) and went to the district of Dalmanutha.
8: 27Jesus went on with his disciples (mathētēs) to the villages of Caesarea Philippi; and on the way he asked his disciples (mathētēs), "Who do people say that I am?"
8: 33But turning and looking at his disciples (mathētēs), he rebuked Peter and said, "Get behind me, Satan! For you are setting your mind not on divine things but on human things."
8: 34He called the crowd with his disciples (mathētēs), and said to them, "If any want to become my followers, let them deny themselves and take up their cross and follow me.
9: 14When they came to the disciples (mathētēs), they saw a great crowd around them, and some scribes arguing with them.
9: 18and whenever it seizes him, it dashes him down; and he foams and grinds his teeth and becomes rigid; and I asked your disciples (mathētēs) to cast it out, but they could not do so."
9: 28When he had entered the house, his disciples (mathētēs) asked him privately, "Why could we not cast it out?"
9: 31for he was teaching his disciples (mathētēs), saying to them, "The Son of Man is to be betrayed into human hands, and they will kill him, and three days after being killed, he will rise again."
10: 10Then in the house the disciples (mathētēs) asked him again about this matter.
10: 13People were bringing little children to him in order that he might touch them; and the disciples (mathētēs) spoke sternly to them.
10: 23Then Jesus looked around and said to his disciples (mathētēs), "How hard it will be for those who have wealth to enter the kingdom of God!"
10: 24And the disciples (mathētēs) were perplexed at these words. But Jesus said to them again, "Children, how hard it is to enter the kingdom of God!
10: 46They came to Jericho. As he and his disciples (mathētēs) and a large crowd were leaving Jericho, Bartimaeus son of Timaeus, a blind beggar, was sitting by the roadside.
11: 1When they were approaching Jerusalem, at Bethphage and Bethany, near the Mount of Olives, he sent two of his disciples (mathētēs)
11: 14He said to it, "May no one ever eat fruit from you again." And his disciples (mathētēs) heard it.
12: 43Then he called his disciples (mathētēs) and said to them, "Truly I tell you, this poor widow has put in more than all those who are contributing to the treasury.
13: 1As he came out of the temple, one of his disciples (mathētēs) said to him, "Look, Teacher, what large stones and what large buildings!"
14: 12On the first day of Unleavened Bread, when the Passover lamb is sacrificed, his disciples (mathētēs) said to him, "Where do you want us to go and make the preparations for you to eat the Passover?"
14: 13So he sent two of his disciples (mathētēs), saying to them, "Go into the city, and a man carrying a jar of water will meet you; follow him,
14: 14and wherever he enters, say to the owner of the house, 'The Teacher asks, Where is my guest room where I may eat the Passover with my disciples (mathētēs)?'
14: 16So the disciples (mathētēs) set out and went to the city, and found everything as he had told them; and they prepared the Passover meal.
14: 32They went to a place called Gethsemane; and he said to his disciples (mathētēs), "Sit here while I pray."
16: 7But go, tell his disciples (mathētēs) and Peter that he is going ahead of you to Galilee; there you will see him, just as he told you."

Luke

5: 30The Pharisees and their scribes were complaining to his disciples (mathētēs), saying, "Why do you eat and drink with tax collectors and sinners?"
5: 33Then they said to him, "John's disciples (mathētēs), like those of the Pharisees, frequently fast and pray, but yours eat and drink."
6: 1One sabbath while Jesus was going through the grainfields, his disciples (mathētēs) plucked some heads of grain, rubbed them in their hands, and ate them.
6: 13And when day came, he called his disciples (mathētēs) and chose twelve of them, whom he also named apostles:
6: 17He came down with them and stood on a level place, with a great crowd of his disciples (mathētēs) and a great multitude of people from all Judea, Jerusalem, and the coast of Tyre and Sidon.
6: 20Then he looked up at his disciples (mathētēs) and said: "Blessed are you who are poor, for yours is the kingdom of God.
6: 40A disciple (mathētēs) is not above the teacher, but everyone who is fully qualified will be like the teacher.
7: 11Soon afterwards he went to a town called Nain, and his disciples (mathētēs) and a large crowd went with him.
7: 18The disciples (mathētēs) of John reported all these things to him. So John summoned two of his disciples (mathētēs)
8: 9Then his disciples (mathētēs) asked him what this parable meant.
8: 22One day he got into a boat with his disciples (mathētēs), and he said to them, "Let us go across to the other side of the lake." So they put out,
9: 14For there were about five thousand men. And he said to his disciples (mathētēs), "Make them sit down in groups of about fifty each."
9: 16And taking the five loaves and the two fish, he looked up to heaven, and blessed and broke them, and gave them to the disciples (mathētēs) to set before the crowd.
9: 18Once when Jesus was praying alone, with only the disciples (mathētēs) near him, he asked them, "Who do the crowds say that I am?"
9: 40I begged your disciples (mathētēs) to cast it out, but they could not."
9: 43And all were astounded at the greatness of God. While everyone was amazed at all that he was doing, he said to his disciples (mathētēs),
9: 54When his disciples (mathētēs) James and John saw it, they said, "Lord, do you want us to command fire to come down from heaven and consume them?"
10: 23Then turning to the disciples (mathētēs), Jesus said to them privately, "Blessed are the eyes that see what you see!
11: 1He was praying in a certain place, and after he had finished, one of his disciples (mathētēs) said to him, "Lord, teach us to pray, as John taught his disciples (mathētēs)."
12: 1Meanwhile, when the crowd gathered by the thousands, so that they trampled on one another, he began to speak first to his disciples (mathētēs), "Beware of the yeast of the Pharisees, that is, their hypocrisy.
12: 22He said to his disciples (mathētēs), "Therefore I tell you, do not worry about your life, what you will eat, or about your body, what you will wear.
14: 26"Whoever comes to me and does not hate father and mother, wife and children, brothers and sisters, yes, and even life itself, cannot be my disciple (mathētēs).
14: 27Whoever does not carry the cross and follow me cannot be my disciple (mathētēs).
14: 33So therefore, none of you can become my disciple (mathētēs) if you do not give up all your possessions.
16: 1Then Jesus said to the disciples (mathētēs), "There was a rich man who had a manager, and charges were brought to him that this man was squandering his property.
17: 1Jesus said to his disciples (mathētēs), "Occasions for stumbling are bound to come, but woe to anyone by whom they come!
17: 22Then he said to the disciples (mathētēs), "The days are coming when you will long to see one of the days of the Son of Man, and you will not see it.
18: 15People were bringing even infants to him that he might touch them; and when the disciples (mathētēs) saw it, they sternly ordered them not to do it.
19: 29When he had come near Bethphage and Bethany, at the place called the Mount of Olives, he sent two of the disciples (mathētēs),
19: 37As he was now approaching the path down from the Mount of Olives, the whole multitude of the disciples (mathētēs) began to praise God joyfully with a loud voice for all the deeds of power that they had seen,
19: 39Some of the Pharisees in the crowd said to him, "Teacher, order your disciples (mathētēs) to stop."
20: 45In the hearing of all the people he said to the disciples (mathētēs),
22: 11and say to the owner of the house, 'The teacher asks you, "Where is the guest room, where I may eat the Passover with my disciples (mathētēs)?"'
22: 39He came out and went, as was his custom, to the Mount of Olives; and the disciples (mathētēs) followed him.
22: 45When he got up from prayer, he came to the disciples (mathētēs) and found them sleeping because of grief,

John

1: 35The next day John again was standing with two of his disciples (mathētēs),
1: 37The two disciples (mathētēs) heard him say this, and they followed Jesus.
2: 2Jesus and his disciples (mathētēs) had also been invited to the wedding.
2: 11Jesus did this, the first of his signs, in Cana of Galilee, and revealed his glory; and his disciples (mathētēs) believed in him.
2: 12After this he went down to Capernaum with his mother, his brothers, and his disciples (mathētēs); and they remained there a few days.
2: 17His disciples (mathētēs) remembered that it was written, "Zeal for your house will consume me."
2: 22After he was raised from the dead, his disciples (mathētēs) remembered that he had said this; and they believed the scripture and the word that Jesus had spoken.
3: 22After this Jesus and his disciples (mathētēs) went into the Judean countryside, and he spent some time there with them and baptized.
3: 25Now a discussion about purification arose between John's disciples (mathētēs) and a Jew.
4: 1Now when Jesus learned that the Pharisees had heard, "Jesus is making and baptizing more disciples (mathētēs) than John"
4: 2- although it was not Jesus himself but his disciples (mathētēs) who baptized -
4: 8(His disciples (mathētēs) had gone to the city to buy food.)
4: 27Just then his disciples (mathētēs) came. They were astonished that he was speaking with a woman, but no one said, "What do you want?" or, "Why are you speaking with her?"
4: 31Meanwhile the disciples (mathētēs) were urging him, "Rabbi, eat something."
4: 33So the disciples (mathētēs) said to one another, "Surely no one has brought him something to eat?"
6: 3Jesus went up the mountain and sat down there with his disciples (mathētēs).
6: 8One of his disciples (mathētēs), Andrew, Simon Peter's brother, said to him,
6: 12When they were satisfied, he told his disciples (mathētēs), "Gather up the fragments left over, so that nothing may be lost."
6: 16When evening came, his disciples (mathētēs) went down to the sea,
6: 22The next day the crowd that had stayed on the other side of the sea saw that there had been only one boat there. They also saw that Jesus had not got into the boat with his disciples (mathētēs), but that his disciples (mathētēs) had gone away alone.
6: 24So when the crowd saw that neither Jesus nor his disciples (mathētēs) were there, they themselves got into the boats and went to Capernaum looking for Jesus.
6: 60When many of his disciples (mathētēs) heard it, they said, "This teaching is difficult; who can accept it?"
6: 61But Jesus, being aware that his disciples (mathētēs) were complaining about it, said to them, "Does this offend you?
6: 66Because of this many of his disciples (mathētēs) turned back and no longer went about with him.
7: 3So his brothers said to him, "Leave here and go to Judea so that your disciples (mathētēs) also may see the works you are doing;
8: 31Then Jesus said to the Jews who had believed in him, "If you continue in my word, you are truly my disciples (mathētēs);
9: 2His disciples (mathētēs) asked him, "Rabbi, who sinned, this man or his parents, that he was born blind?"
9: 27He answered them, "I have told you already, and you would not listen. Why do you want to hear it again? Do you also want to become his disciples (mathētēs)?"
9: 28Then they reviled him, saying, "You are his disciple (mathētēs), but we are disciples (mathētēs) of Moses.
11: 7Then after this he said to the disciples (mathētēs), "Let us go to Judea again."
11: 8The disciples (mathētēs) said to him, "Rabbi, the Jews were just now trying to stone you, and are you going there again?"
11: 12The disciples (mathētēs) said to him, "Lord, if he has fallen asleep, he will be all right."
11: 54Jesus therefore no longer walked about openly among the Jews, but went from there to a town called Ephraim in the region near the wilderness; and he remained there with the disciples (mathētēs).
12: 4But Judas Iscariot, one of his disciples (mathētēs) (the one who was about to betray him), said,
12: 16His disciples (mathētēs) did not understand these things at first; but when Jesus was glorified, then they remembered that these things had been written of him and had been done to him.
13: 5Then he poured water into a basin and began to wash the disciples (mathētēs)' feet and to wipe them with the towel that was tied around him.
13: 22The disciples (mathētēs) looked at one another, uncertain of whom he was speaking.
13: 23One of his disciples (mathētēs) - the one whom Jesus loved - was reclining next to him;
13: 35By this everyone will know that you are my disciples (mathētēs), if you have love for one another."
15: 8My Father is glorified by this, that you bear much fruit and become my disciples (mathētēs).
16: 17Then some of his disciples (mathētēs) said to one another, "What does he mean by saying to us, 'A little while, and you will no longer see me, and again a little while, and you will see me'; and 'Because I am going to the Father'?"
16: 29His disciples (mathētēs) said, "Yes, now you are speaking plainly, not in any figure of speech!
18: 1After Jesus had spoken these words, he went out with his disciples (mathētēs) across the Kidron valley to a place where there was a garden, which he and his disciples (mathētēs) entered.
18: 2Now Judas, who betrayed him, also knew the place, because Jesus often met there with his disciples (mathētēs).
18: 15Simon Peter and another disciple (mathētēs) followed Jesus. Since that disciple (mathētēs) was known to the high priest, he went with Jesus into the courtyard of the high priest,
18: 16but Peter was standing outside at the gate. So the other disciple (mathētēs), who was known to the high priest, went out, spoke to the woman who guarded the gate, and brought Peter in.
18: 17The woman said to Peter, "You are not also one of this man's disciples (mathētēs), are you?" He said, "I am not."
18: 19Then the high priest questioned Jesus about his disciples (mathētēs) and about his teaching.
18: 25Now Simon Peter was standing and warming himself. They asked him, "You are not also one of his disciples (mathētēs), are you?" He denied it and said, "I am not."
19: 26When Jesus saw his mother and the disciple (mathētēs) whom he loved standing beside her, he said to his mother, "Woman, here is your son."
19: 27Then he said to the disciple (mathētēs), "Here is your mother." And from that hour the disciple (mathētēs) took her into his own home.
19: 38After these things, Joseph of Arimathea, who was a disciple (mathētēs) of Jesus, though a secret one because of his fear of the Jews, asked Pilate to let him take away the body of Jesus. Pilate gave him permission; so he came and removed his body.
20: 2So she ran and went to Simon Peter and the other disciple (mathētēs), the one whom Jesus loved, and said to them, "They have taken the Lord out of the tomb, and we do not know where they have laid him."
20: 3Then Peter and the other disciple (mathētēs) set out and went toward the tomb.
20: 4The two were running together, but the other disciple (mathētēs) outran Peter and reached the tomb first.
20: 8Then the other disciple (mathētēs), who reached the tomb first, also went in, and he saw and believed;
20: 10Then the disciples (mathētēs) returned to their homes.
20: 18Mary Magdalene went and announced to the disciples (mathētēs), "I have seen the Lord"; and she told them that he had said these things to her.
20: 19When it was evening on that day, the first day of the week, and the doors of the house where the disciples (mathētēs) had met were locked for fear of the Jews, Jesus came and stood among them and said, "Peace be with you."
20: 20After he said this, he showed them his hands and his side. Then the disciples (mathētēs) rejoiced when they saw the Lord.
20: 25So the other disciples (mathētēs) told him, "We have seen the Lord." But he said to them, "Unless I see the mark of the nails in his hands, and put my finger in the mark of the nails and my hand in his side, I will not believe."
20: 26A week later his disciples (mathētēs) were again in the house, and Thomas was with them. Although the doors were shut, Jesus came and stood among them and said, "Peace be with you."
20: 30Now Jesus did many other signs in the presence of his disciples (mathētēs), which are not written in this book.
21: 1After these things Jesus showed himself again to the disciples (mathētēs) by the Sea of Tiberias; and he showed himself in this way.
21: 2Gathered there together were Simon Peter, Thomas called the Twin, Nathanael of Cana in Galilee, the sons of Zebedee, and two others of his disciples (mathētēs).
21: 4Just after daybreak, Jesus stood on the beach; but the disciples (mathētēs) did not know that it was Jesus.
21: 7That disciple (mathētēs) whom Jesus loved said to Peter, "It is the Lord!" When Simon Peter heard that it was the Lord, he put on some clothes, for he was naked, and jumped into the sea.
21: 8But the other disciples (mathētēs) came in the boat, dragging the net full of fish, for they were not far from the land, only about a hundred yards off.
21: 12Jesus said to them, "Come and have breakfast." Now none of the disciples (mathētēs) dared to ask him, "Who are you?" because they knew it was the Lord.
21: 14This was now the third time that Jesus appeared to the disciples (mathētēs) after he was raised from the dead.
21: 20Peter turned and saw the disciple (mathētēs) whom Jesus loved following them; he was the one who had reclined next to Jesus at the supper and had said, "Lord, who is it that is going to betray you?"
21: 23So the rumor spread in the community that this disciple (mathētēs) would not die. Yet Jesus did not say to him that he would not die, but, "If it is my will that he remain until I come, what is that to you?"
21: 24This is the disciple (mathētēs) who is testifying to these things and has written them, and we know that his testimony is true.

Acts

6: 1Now during those days, when the disciples (mathētēs) were increasing in number, the Hellenists complained against the Hebrews because their widows were being neglected in the daily distribution of food.
6: 2And the twelve called together the whole community of the disciples (mathētēs) and said, "It is not right that we should neglect the word of God in order to wait on tables.
6: 7The word of God continued to spread; the number of the disciples (mathētēs) increased greatly in Jerusalem, and a great many of the priests became obedient to the faith.
9: 1Meanwhile Saul, still breathing threats and murder against the disciples (mathētēs) of the Lord, went to the high priest
9: 10Now there was a disciple (mathētēs) in Damascus named Ananias. The Lord said to him in a vision, "Ananias." He answered, "Here I am, Lord."
9: 19and after taking some food, he regained his strength. For several days he was with the disciples (mathētēs) in Damascus,
9: 25but his disciples (mathētēs) took him by night and let him down through an opening in the wall, lowering him in a basket.
9: 26When he had come to Jerusalem, he attempted to join the disciples (mathētēs); and they were all afraid of him, for they did not believe that he was a disciple (mathētēs).
9: 38Since Lydda was near Joppa, the disciples (mathētēs), who heard that Peter was there, sent two men to him with the request, "Please come to us without delay."
11: 26and when he had found him, he brought him to Antioch. So it was that for an entire year they met with the church and taught a great many people, and it was in Antioch that the disciples (mathētēs) were first called "Christians."
11: 29The disciples (mathētēs) determined that according to their ability, each would send relief to the believers living in Judea;
13: 52And the disciples (mathētēs) were filled with joy and with the Holy Spirit.
14: 20But when the disciples (mathētēs) surrounded him, he got up and went into the city. The next day he went on with Barnabas to Derbe.
14: 22There they strengthened the souls of the disciples (mathētēs) and encouraged them to continue in the faith, saying, "It is through many persecutions that we must enter the kingdom of God."
14: 28And they stayed there with the disciples (mathētēs) for some time.
15: 10Now therefore why are you putting God to the test by placing on the neck of the disciples (mathētēs) a yoke that neither our ancestors nor we have been able to bear?
16: 1Paul went on also to Derbe and to Lystra, where there was a disciple (mathētēs) named Timothy, the son of a Jewish woman who was a believer; but his father was a Greek.
18: 23After spending some time there he departed and went from place to place through the region of Galatia and Phrygia, strengthening all the disciples (mathētēs).
18: 27And when he wished to cross over to Achaia, the believers encouraged him and wrote to the disciples (mathētēs) to welcome him. On his arrival he greatly helped those who through grace had become believers,
19: 1While Apollos was in Corinth, Paul passed through the interior regions and came to Ephesus, where he found some disciples (mathētēs).
19: 9When some stubbornly refused to believe and spoke evil of the Way before the congregation, he left them, taking the disciples (mathētēs) with him, and argued daily in the lecture hall of Tyrannus.
19: 30Paul wished to go into the crowd, but the disciples (mathētēs) would not let him;
20: 1After the uproar had ceased, Paul sent for the disciples (mathētēs); and after encouraging them and saying farewell, he left for Macedonia.
20: 30Some even from your own group will come distorting the truth in order to entice the disciples (mathētēs) to follow them.
21: 4We looked up the disciples (mathētēs) and stayed there for seven days. Through the Spirit they told Paul not to go on to Jerusalem.
21: 16Some of the disciples (mathētēs) from Caesarea also came along and brought us to the house of Mnason of Cyprus, an early disciple (mathētēs), with whom we were to stay.